Review: Dare To Bloom

Zim Flores (nee Ugochukwu) is extremely successful. Ask Oprah Winfrey, or Forbes (she was a “30 Under 30” awardee), or anyone familiar with her startup, Travel Noire, or her latest venture, Italicist. Flores, a Minnesota native, lives in Illinois but travels and works remotely from around the world. But behind her success story is a woman who has dared to bloom despite major setbacks, and learned to trust God to help her start again.

Dare To Bloom: Trusting God Through Painful Endings and New Beginnings was just released in 2020 by Thomas Nelson. Flores’ first book is a delightful, frothy confection that appeals to a feminine audience with gilt titles, botanical illustrations, and photos from the author’s travels to at least eight countries (I lost track counting in the image credits page), and running at 223 pages, it’s a super-short read. Beyond the aesthetics which certainly caught my browsing eye, is Zim’s story of displacement (the daughter of first-generation Nigerian immigrants) and the hard truth of grounding one’s identity in God, rather than in worldly success.

Dare To Bloom opens with an introduction of the concepts of “seasonal purpose” (temporary missions) versus “all-weather purpose” (lifetime missions), and learning as Christians to discern God at work in and around us, regardless of whether we feel like we are currently wandering through a spiritual desert, emerging out of one, or walking back into one again. Flores draws from Biblical stories like the ancient Israelites wandering through the wilderness, to, Jonah and his journey to Ninevah, or Abigail’s act of faith, or many other recognizable figures from the Old Testament, to illustrate how we can better learn to lean on God despite difficulties in our lives — specifically, on the topic of identity.

It’s an overused analogy (and one that Flores thankfully doesn’t revert to) but, when we anchor our identity on things, places, people or statuses, and then that is lost, we find ourselves adrift. We have, in other words, an identity crisis. We feel like we’ve lost a part of ourselves when we’ve lost that thing/place/people/status. Flores’ argument is that only by finding our identity in Christ can we have an immovable foundation, calling to mind the Biblical truths found in Hebrews 6:19 and the parable of the Wise and the Foolish Builders, found in Matthew 7.

Throughout the book, Flores has discussion questions at the end of several chapters, making this an ideal book club read, as well as an eight-page seasonal review, to help you identify what season of your life you are currently in and where you are headed with a series of questions on identifying the roadblocks that are holding you back, the areas of your life that need growth, where you have failed and the status of your relationships as you head into a new season. This in-depth overview of self-analysis is something readers can return to, again and again. My one criticism of this feature is that there is no room in the book itself to record your answers. It would be helpful if Thomas Nelson released a companion journal with the prompts from this book, so readers can really delve into these questions that Flores puts to the reader, ideally with some of the same floral thematic content found in the art design of this title.

Dare to Bloom may be a niche book, but how it appeals! Female readers, especially with a Christian background, may appreciate the book design, Biblical stories, travel photography, and memoir aspects, and anyone struggling with identity will find substantive questions for when you’re feeling uprooted. Recommended.

Learn more about the author on her website at www.zimism.com and @Zimism.

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My Rule of Life

Tranquility in the midst of rolling pastures and fences to keep in one’s livestock. It’s a lovely picture of serenity, balance and order and just the sort of thing that is a good representation of what I’d like my life to imitate. Oh sure, underneath it all there’s still dirt, manure, and bug city, but there’s also the rain, the blooms, the green and yellow fields, and a vast expanse of sky from here to the horizon.

agriculture-3279253_1920.jpg

In an earlier post, I introduced the idea of crafting a ‘rule of life’ to establish order and implementing a new schedule to reflect my one priority: God.

Albert Einstein once said, “The definition of insanity is doing the same thing over and over again and expecting different results.”

Bearing that in mind, everything then is open to being changed, or to use a metaphor for writing — no word escapes the editor’s red pen; all is subject to revision. These decisions are not merely to ‘mix things up’ (i.e. change for the sake of change) but to cultivate order, discipline, structure, balance, and intentional living. Time for prayer, time for worship, time for work, time for family, time for recreation, etc.

As indicated in my post’s title, I anticipate that this rule of basis will be reviewed and changed on an annual basis, perhaps more frequently as I get my feet wet. Some details will remain intentionally vague as this is the Internet and anyone may be reading who may be “like a prowling lion seeking someone to devour” (1 Peter 5:8, NIV).

My purpose in sharing how I approached my own Rule of Life is that you will find some inspiration in attempting one yourselves too. I love the rocks in a jar analogy, so I’ll reference those as we go along so you can see how everything adds up.

So, here we go!

Begin with the Biggest Rocks First

Using a digital calendar for this setup (because I love repeat events and color-coordinating things), I began with the things that were already established practices, such as:

  • Work and/or School Schedules
  • Blocking off time for transit to and from work
  • Mass times
  • Meal times

Of course, you can also use a paper calendar and modify these suggestions too.

My next step was to consider how many hours of sleep I really need per night — not how many I can get away with, or how many I’d like on those lazy, sleep-in days, but, how many do I really need to function well. Everyone varies differently, but for me, the magic number is 7.

So, the next thing I blocked in was, you guessed it, rest. The way my digital calendar is set up, this is actually logged in as two separate, repeating events — because mine is weird about events that overlap days. So, there’s the morning sleep as one event, and the night before sleep as a separate event. It’s slightly clumsy, but it works for me.

These two steps out of the way, if you’re fully employed, you’ll probably find that several huge chunks of your time is suddenly full and there seems to be very little left in the way of breathable room. That’s okay. I’ve found that establishing these fences in advance gives your ‘horses’ room to run, but only ‘this far and no further’.  Now, the question became — what are the non-negotiable (for me) habits that I want to have time for, and how much time do I want to allocate to them?

For me, the big one was that I didn’t have a set time of day or night in which to spend with God. I’d like to begin to do evening or morning prayers. I’d like there to be a time with that wherein I can read my Bible or a devotional, learn about the life of a saint, pray, meditate, or worship. A daily appointment with God. And because I’d cleared off everything on my schedule (the media, the hobbies, etc.), I now could really analyze my time and find where the best place, for me, would be to attempt adding in this discipline.

Maybe you’re an evening person and that’s when you’re most alert. Nights then are your best time, your peak performance time with God. I’m more of a morning person, and my mornings are pretty busy (sound familiar?) so I decided that a sacrifice I was willing to make was cutting my evening hours short so I could (gulp!) wake up before 6am. Into the schedule it goes!

For review:

  • All Existing Commitments
  • Time for Prayer/Bible Reading/Worship
  • Bed times

Next, Add in The Pebbles

Adding in that one hour chunk of time (my daily appointment with God), and the rest of the morning begins filling out. When to allow for time for personal grooming, when you’re likely to have a few minutes to read the paper or check your emails. Not content to just analyze my mornings, I then took a real close look at how I spend that precious time between work and bed, time that I really didn’t want to look at because it’s ‘unwinding time’, a general turn-of-phrase for time to unplug from the world by plugging my brain into whatever screen of choice I’m in the mood for…and the time sink begins.

There had to be a way to redeem that time. There is. A desire was growing in me to be productive and not idle — not productivity for its own sake, but to work with my hands and produce something physical, tangible, from my efforts. I’ve now scheduled in a few hours per week just to do any arts and crafts (hobbies, non-technology-based) that I feel led to do. My own profession relies so heavily on technology that there’s little opportunity to experience, like St. Joseph, the finished product of something made by one’s own labors.

Having time to strengthen my relationships is also important to me. I’ve added in a buffer of time every day to spend with my spouse, even if we’re just reading quietly together, as we often do, and additional time here and there to call my family, or to get together with loved ones or friends.These also get blocked off in my schedule. And I recognize that everyone’s schedules are different, so I may have to make occasional adjustments to my schedule to be available for others (and this is right and good) but at least having one to start with is, I find, immensely helpful.

For review:

  • Personal Grooming
  • Time for Relationships
  • Hobbies

Finally, Add in Sand and Water

The last steps in the ‘rocks in a jar’ analogy involve adding in sand, to fill up the crevises, or water, just to show the little things that can, by themselves, consume all of our time if we allow them to, but in moderation, complete the whole by filling in those tiny gaps leftover after everything else (what’s most important in your life) has been scheduled in already.

For you, this could be any number of minor things depending on your life situation, but probably, they are all things that have to be done, but are often time-flexible. Some examples from my life would include: household chores, errands, appointments, web browsing, Netflix, etc. Maybe you enjoy working out, baking, and reading fashion magazines. Everybody’s different.

By the end of this exercise, your regular work days (or school, if you’re a student), should be mostly full. Don’t be afraid of a little white space too — these are your margins for the unplanned and unexpected. You will probably notice too that suddenly, your “off” days suddenly are looking pretty wide open. Mine certainly were. Don’t worry…I’m going to ask you to look at those as well!

For review:

  • Chores
  • Errands
  • Appointments
  • Leisure Time
  • Blogging

Sabbath Rest = Quality of Life Days

One area that I have felt convicted about us is the Lord’s commandment to remember the Sabbath day and keep it holy.

I understand that for many professions, it is impossible to take Sunday off. Maybe you’re a physician, or in law enforcement or some other emergency personnel. Perhaps you work in some other field, like running a gas station, and your employer needs to be open 7 days a week, holidays included. If either of these applies to you, your Sabbath day may not be a Saturday or Sunday, it might be that Tuesday off, or that Thursday. It’s that one day of the week that you have rest from your labors, whatever day that is. Keep that day holy.

For me, this is Sunday, but for a number of years now, I’ve worked overtime (for wants, not needs) and this has come about only by the sacrifice of my family of our time, our rest, and of breaking the Lord’s commandment about the Sabbath. In light of this, I am taking steps to complete my existing obligations, but not commit to any dates in the future, save for when required by work obligation.

What do I plan to do with that extra time? Rest in God. This is where you look at quality of life decisions. What sort of life do I want to cultivate? What are my values? For me, as hinted above, it’s time for relationships, time to cultivate my passions, etc. Additionally, I’d like to find ways to spend time outdoors, or doing cultural activities. How, you might wonder, is this resting in God? I think it’s all in the attitude in which we approach it.

  • I can spend time with family and friends and share God’s love with them, encouraging them in their own lives. The disciples often spent time with fellowship, and in the breaking of bread and studying God’s Word together.
  • I can commit a portion of my time to volunteering to do works of mercy. Perhaps I will give a few hours of my time to the local food pantry, or visiting prisoners, or comforting the sick, etc. Practicing the corporal or spiritual works of mercy is a wonderful way to spend part of your day off.
  • The Bible tells us that the earth reflects the glory of God. I can spend time in nature, appreciating God through His creation. If you have children, perhaps this would be a great opportunity to give them instruction on what we can learn from animals and nature itself — how do they give evidence of a divine Creator? What can they teach us to help us grow in our spiritual lives?
  • Spending time doing cultural activities is one of my values. I believe God gives everyone a gift to use to do His will and to glorify Him. Just as I can appreciate and give thanks to God for the beauty of nature, so too can I admire great works of art, or pieces of music, and consider how their beauty glorifies the Lord that inspired them.

These are just a handful of examples of ways to look at incorporating qualify of life time into your resting periods, and how you can claim these activities for Christ, always in a spirit of supplication, of being open to God’s direction and obedient to His will. You never can tell when an opportunity might arise to talk to a stranger, to help your neighbor, or to strengthen the spirit of a friend.

When we are willing to be led by God, and God grants us the grace of courage to act, I believe that we are participating in bringing His kingdom on earth. I hope that this post has given you some ideas of how to transform your time, for the sake of Christ, and may your hearts always remain open to God. Have a blessed day and remember, keep reaching higher to take hold of all that God has called you to.

Reining in Wild Horses: Crafting a Rule of Life

In his YouTube talk, Rules of Life: A Brief Introduction, modern-day monastic practitioner and author, Evan B. Howard said, “One Christmas break [my wife and I] decided to take the reins of the wild horse[s] of our life, by God’s grace, and write our own rules of life.” Howard goes on to describe how, over several decades, together they defined and refined a way of life with God at its focus, and how you too can establish your own ‘rules of life’ to create boundaries — for work, for play, for prayer, etc.

Howard’s four-part series (so far), available on YouTube and Vimeo, is a simply-filmed, homegrown production, but his earnest, quirky personality makes him a delight to watch. The videos are an expression of the couple’s faith (my guess is his wife, Sherry, is  operating the camera off-screen) and a desire to reach others with the message of simplifying one’s life by establishing limits and boundaries.

The Myth of Self-Mastery

Christians talking about boundaries is nothing new. In my Evangelical Christian background, I was exposed to Henry Cloud’s Boundaries, which caused quite a stir when it was released and became required reading. A cursory glance at its updated edition available on Amazon today (4/12/18) shows that it’s currently listed as #1 in the Christian Counseling & Recovery category. So, still popular, apparently.

Likewise, Michael Hyatt, the former chairman and CEO of Thomas Nelson Publishers, has made a career out of helping people identify their core values, and chart a course to their best life ever. I’ve been following Hyatt for a number of years and some of his free resources have been helpful in prompting inner reflection over the years.

All of this is just to say that wrestling by brute strength of willpower one’s own life, or destiny, has always been appealing, even as this attitude has infiltrated the Christian community. I’ve been particularly suspectible to this as there’s nothing quite as attractive as the idea of pursuing a life of purpose by one’s own will alone. So then the question becomes, what’s changed?

A Gentler Way

I am coming to the conclusion, like Evan B. Howard proposes in his video series, that real Christianity calls us to a simpler lifestyle. I am trying to simplify my life by having only a few goals: that is, to know the will of God, to do His will, and to strive to be humble doing both. 1 John 5:3-4 comes immediately to mind:

“For the love of God is this, that we keep his commandments. And his commandments are not burdensome, for whoever is begotten by God conquers the world. And the victory that conquers the world is our faith.” (NAB)

If this then is a preamble to a rule of life, every question that follows in my mind must then be analyzed through the lens of — “Does this draw me closer to God’s will or further away?” For those who know me well, this is in fact quite the departure from my existence in recent years, which was one of hedonism, acedia and despair.

If I am, to “rein in the wild horses” of my life, then starting by rebuilding my pastures from the ground up (so to speak) seems like the way to go. The process may differ for others — I can only speak for myself — but I have to be willing and open to changing almost anything but the constants: my love for God, my desire to serve Him, and my love for my spouse.

A Rule by Example

There are some lovely examples for crafting a rule of life and making it as unique as your personality, already available on the web. Please see Evan B. Howard’s videos (end of article under “Resources”) for detailed instructions on this process. I would like to point out some of the unique approaches I encountered while researching this topic:

  • A traditional essay format.
  • Several people made tables based on goals by time period (daily, weekly, monthly, quarterly/seasonally, and annually) and by the area of their life that they wished to focus on.
  • Using collages or Pinterest-style vision boards.
  • A mission statement.
  • Leslie Linebarger (2013) did an absolutely charming magazine article format with her “recipe for daily bread” (link).
  • Christine O’Reilly (2016) did a theme based on music, “The Soundtrack of My Soul” (link).

Whatever your format, you should keep in mind both your reason for establishing a rule of order (hopefully, to draw closer to God and make Him your priority in life), as well as what forms of structure or self-discipline will you try to engender in your life to make this possible. The unpredictable happens — everybody knows this, but, as the saying goes, if you shoot for the moon and miss, at least you’ll be amongst the stars. (I forget who said that but I’ve always found that a lovely expression, don’t you?)

Continue reading for some resources I’ve discovered on establishing your own rule of life. I am still in the early stages of attempting this new rule for myself, but I may do a second post to share what my day looks like, if that could possibly help inspire anyone else to do the same. Have a blessed day and remember, keep reaching higher to take hold of all that God has called you to in your lives.

Resources on Establishing a Rule of Life

Print/Web Resources:

  • Crafting a Rule of Life: An Invitation to the Well-Ordered Way by Stephen A. Maccia
  • The C. S. Lewis Institute — has a handy PDF with instructions for crafting a rule of life (PDF link).
  • Sacred Ordinary Days — has a lovely reference list of resources and is where I discovered the myRule examples mentioned above.

Video Lectures by Evan B. Howard:

Experiencing the Eucharist For the First Time

This is a post that I’ve been putting off for several weeks now. After blogging of my first experience with the sacrament of Reconcilation, it seemed only natural that I would share with you my first impressions with the sacrament of the Eucharist as well. Including Easter, four Sunday masses have passed as well as two weekday (experimental) masses, since my conversion to Catholicism, and this post has remained unwritten. A blank.

Why this hesitation to talk of the Eucharist (or as my Protestant self would’ve called it, the ‘Lord’s Supper’)? It’s not from the human fear of being judged for somehow doing it wrong (although that’s definitely crossed my mind.) I am still learning this new faith and the last thing I want to do, out of ignorance or poor wording, is to cause less reverence for the Host than Almighty God deserves.

It seems to me that the experience differs from person to person, and there’s a retiscence to speak of it; that the act of receiving Communion is entirely holy, wholly intimate, and intimately personal. Even the act of discussing the physical elements of the ritual seems to fail to encapsulate the mystery of the experience, like trying to explain the love of a parent for their child, or the love of a husband for his wife.

For those undergoing preparations for receiving the Eucharist for the first time, you can learn by observing masses leading up to Easter of the appropriate posture for the procession to the front of the church, and for the recessional. You can (and probably ought to) ask for clarification on how to accept the Precious Body from the priest, deacon or the Extraordinary Ministers of Holy Communion, and how to likewise accept the Precious Blood. But attempting to adequately describe the physical sensation, or the mystical experience taking place is impossible. It’s a matter of faith.

What About the After-Effects of Communion?

I hope that every encounter with Christ in the Eucharist will be this way, and for everyone, but for me (so far), I’ve felt a profound sense of gratitude in being able to receive so precious a Gift, and humility that God would wish to give Himself to me through partaking of His Precious Body and Blood, Soul and Divinity. I’ve experienced an inner stillness and peace, like deep waters, in my soul that I know it’s okay to rest in, as well as what I can only describe as a strengthening to resist sin and a renewed desire to walk upright in the light of God.

For that brief moment, it feels like I am in Eden, standing hand in hand with my Lord. And the part of my soul that longs for mystery and beauty and majesty and peace yearns to be with Him through this sacrament. I’ve (almost) never felt closer to Christ than I have in the act of receiving Holy Eucharist. And like a child, I want to ask, “How soon can we go back?”

Four Little Words

Sunday’s Gospel reading was from the book of John (the twenty-first chapter), in which the writer has an epilogue wherein the resurrected Jesus appears to seven of His disciples at the sea of Tiberius.The homily spoken at my local parish was about knowing Christ better, and knowing Him in the Eucharist, which I’ll be posting about soon (I promise!). But for today, I wanted to expand on and add my own thoughts on the reading as I felt led to return to this story and meditate on it further. While doing so, I began to wonder, just what was going on with the disciples at the time of this story taking place, and how does that apply to us today?

board-close-up-dirty-602160Behind Locked Doors

Picture it. The disciples are in hiding, fearful of the Jewish authority who had just had Jesus tried and killed. Despite evidence of His resurrection, they have been living behind locked doors. Perhaps the enemy is at work in their minds, making them doubt whether they really saw Jesus at all, if St. Thomas saw the nailmarks and touched His side. Now, Simon Peter, called by God to be the leader of this new Church, decides that he’s going to do something to break the cycle of fear and uncertainty.

“Simon Peter said to them, “I am going fishing.” (John 21:3, NAB)

While St. Peter may have been motivated by physical hunger, I picture him instead, longing for a return of normalicy. He was a fisherman before he was called to be a disciple. Many of them were.

With Jesus’ absence, it seemed only normal to return to the profession they first knew. And then I began to wonder, how many times, when we lack direction, do we become (like the disciples), immobilized by fear and doubt? And how often do we, when God seems absent, begin to drift back into old patterns — that which we find familiar, safe even?

But by the mercy of God, He is willing to meet us where we are! And Simon Peter, with those four little words, makes a decision that doing something, anything, is better than remaining in a life of fear. He refuses to continue living behind locked doors and his determination inspires the others to respond, “We also will come with you.”

beach-boat-clouds-187927Encountering Jesus

As the story goes, they spent all night and found no fish. It calls to mind the times when I have attempted to force things out of my own strength, apart from God, and fail to bear any fruit. Earlier in the book of John (chapter 15), Jesus tells a parable about being the True Vine and they are the branches, and apart from Him, they can do nothing (Jn. 15:5). How often do we attempt things outside of God’s timing or provision, and fail? But Jesus, whom they don’t recognize as being present in their circumstances, is there waiting for them at the shore.

“Jesus said to them, ‘Children, have you caught anything to eat?’ They answered him, ‘No.’ So he said to them, ‘Cast the net over the right side  of the boat and you will find something.’ So they cast it, and were not able to pull it in because of the number of fish.” (John 21:5-6, NAB).

I love how abbreviated the disciples’ response is here: ‘No.” No complaining, it’s just almost a grunt of a reply, and maybe this is a little irreverent, but I almost sense a lack of charity in their voices. Perhaps they are thinking, ‘Can he not see that our nets hang limp and out boat is empty?’ They’ve been up all night, tired from their labors, feeling the frustration of failure and perhaps the pressure of being unable to provide for their families and anyone else they’re supporting. They will have nothing to take to market. They may even go hungry that day.

At this point, they still don’t recognize Jesus. Why not? Are they so caught up in their own problems that they are unable to see Him at work around them? It’s unspecified in the story but, I’d like to think, that maybe St. John the Apostle, the beloved disciple, had a head’s up that something unusual was at work here. Perhaps he was the one who encouraged them to give the stranger’s advice a try. Fruitfulness is always evidence of God at work in us. Immediately, when they reconnect with the True Vine, the whole situation changes. But only because they are willing to take this step of faith.

What steps of faith is God calling you to take in the midst of your situation? Where might you be encountering Christ and not recognize Him at work? St. John the Apostle — the one closest to Christ — immediately recognizes in this confirmation of fruitfulness that his Lord is at work. With four little words, he immediately tells Simon Peter.

“So the disciple whom Jesus loved said to Peter, ‘It is the Lord.” (Jn. 21:7, NAB).

I think it’s amazing that here again are four little words of faith, but how powerful are what they represent!

blue-nature-ocean-26681Recognizing Christ

I love St. Peter in this story; the other disciples are reserved, or at least, willing to wait until the boat is docked to see Jesus. Even St. John the Apostle, who I picture has a serenity and a burning longing in his heart to be with Jesus, is content to wait until they arrive.

Not so, St. Peter!

St. Peter, whose passions are known to run hot, comes across as impetuous here. Upon hearing that it’s Jesus, he tucks in his clothing and swims to shore. One hundred yards! (For the mathematically-challenged, this is the length of an American football field, minus the end zones.) I recognize myself in St. Peter, eagerly desiring to love and do good, to please Jesus and make up for the times when I’ve denied Him and chosen the path of sin. The hearts of those who love God and are called according to His purposes run towards Him (or swim in this case), even when we have offended Him. We must always turn back to God.

What must St. Peter have been thinking of during that swim? Could he have ever envisioned that those four little words the night before would result in them encountering Christ? Maybe, but I doubt it. I think he was full of a joy and anticipation that filled him so completely, he couldn’t do anything else but rush to meet his Savior.

In the time it takes the others to catch up, Jesus already has a charcoal fire, and bread and fish upon it, to meet their physical hunger and provide for their needs. Spiritually, we can take from this also the analogy of God meeting our spiritual hunger in partaking of the Eucharist. Where Jesus is, there is always provision for our needs. Jesus does not merely meet their physical hunger however; He has provided the fish for them to take to market (thus, meeting their needs to help others); and He’s about to provide even more.

freely-10204.jpgExperiencing Healing

After breakfast, Jesus asks Simon Peter, three times, whether he loves Him. Why does Jesus ask him three times — isn’t once enough? The Bible tells us that St. Peter is pained by Jesus asking him three times whether He is loved by him.

“[…] Peter was distressed that he had said to him a third time, ‘Do you love me?’ and he said to him, ‘Lord, you know everything; you know that I love you.’ [Jesus] said to him, ‘Feed my sheep’.” (Jn. 21:17b, NAB)

Why was St. Peter in such anguish? Remember, that during the trial of Jesus, following His arrest, that Simon Peter was recognized as being one of His followers. When accused of being one of the disciples, Simon Peter rejected Christ three times. Despite Jesus’ resurrection, I think that Simon Peter was still living with the pain of those denials and needed addressing. He may not yet have realized it yet, but Jesus did! Like Simon Peter, perhaps we fail to recognize the areas where we are deeply hurt and still in need of those wounds being tended. What areas in our hearts need God’s healing today?

To be completely clear, Jesus didn’t need this confirmation from St. Peter for His own sake; this was totally about Peter. By asking Simon Peter three times, ‘Do you love me?’, He was undoing the work of sin in St. Peter’s life, and offering him this heartbreakingly beautiful, poignant moment of healing. One affirmation of faith and fidelity, for every denial made in the grips of fear. How great a God we serve!

When we learn to recognize Christ in our circumstances, we can choose to join Him in His work. When we act in faith, we can encounter Him, and He not only gives us the provision to meet us needs, He equips us, gives us purpose, and calling us back to Himself, offering restoration.

alone-beach-blue-skies-934718Focusing on Your Own Walk

The final verses of the chapter (Jn. 21:20-23 specifically), we see Simon Peter asking Jesus what His plans are for the future of St. John the Apostle. Jesus offers Simon Peter the following rebuke:

“Jesus said to him, ‘What if I want him to remain until I come? What concern is it of yours? You follow me.” (Jn. 21:22, NAB).

Poor Simon Peter, so soon restored to Christ, and he’s fallen again. I take encouragement from the inclusion of this passage because it confirms that we will continue to try and fall, even as we progress on our journey towards holiness and sanctification.

I am reminded too of an audiobook I’ve been listening to recently, in which Fr. Timothy Gallagher (who did that lecture on the Discernment of Spirits) talks about how while we should always strive to become as holy as possible, we should not become fixated upon the spiritual graces or giftings that God may reserve to give to others. And, I think, this is where St. Peter fell again. And so will we, fall that is, again and again. But God is always there to meet us where we are, and bring us back to restoration with Him. He is waiting on the shore, there at the Table.

Won’t you come and join Him?